How do you pray? How do you worship?
Simple questions. These are gateways to our Communion with God,
and a lot depends on “how to.”
As I observe and participate in
communal life of the church there are four evident misconceptions about
Prayer and Worship.
1.
Classroom
– where worship is learning, and we evaluate what goes on by how much knowledge
we gain. Even from prayers, which often
sound as lectures. You’ve heard those
prayers, that sound more as doctrinal sermons.
Worship and Prayer becomes God’s homework. Knowing is important, it is a prelude to
worship and prayer. But listing all we
know and think is neither worship nor prayer.
2.
Evangelistic
tent – proclamation through prayer and worship that puts sinners on a guilt trip
and invites or suggests them to repent, convert, change. Evangelism itself is vital, but it should be
result of prayer and worship. When we
meet God in prayer and worship and He inspires and empowers us to invite others
into the Joy of Communion, then we evangelise.
3.
Psychological
couch – expecting God to meet our emotional and psychological needs. The worship sermon is seen as a kind of mass
counselling, and the personal prayer is either do-it-yourself therapy or
another counselling session. It is true
that faith heals people emotionally.
4.
Spectator’s
theatre – where people in the audience watch “pros” perform. We evaluate the best “prayers” and best
“worshippers. We cheer those who do
well, and criticize those who do poorly, unprepared. How many have never prayed in public
worship? How many only listen watch and
wish?
We need to return to Biblical
paradigm of Worship and Prayer which is all-participatory and stems from our
“prostration” (not frustration)
before the King of the Universe. Worship
and Prayer can be used interchangeably as terms, meaning bowing face down,
desperate to encounter the One we Seek after.
Have you ever prostrated yourself
before someone? It breaks the pride
inside. I am not suggesting we do it in
this room together – there is no place for it.
Kneeling is sufficient in the public place. But try it at home – praying prostrate before
God, maintain that bodily position to let the mind begin to grasp what it is
saying about Who God is.
As we admit our unworthiness and
celebrate God’s grace to us in prayer, we receive blessings as a fruit of such
worship. Today I invite you to give a
fresh start to your life of Prayer as Worship.
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